OLD   POWAY   PARK   SPECIAL   EVENT


RENDEZVOUS
IN POWAY
2011





City of Poway Announcement

RENDEZVOUS   IN   POWAY

Mountain Men & Women, Cowboys, and Buckaroos
Rendezvous in Poway

Saturday, September 17 & Sunday, September 18, 2011


The City of Poway, along with the 'living history' groups of the Shadow River Regulators, Cimarron Ridge
Old West Productions, and the Apache Canyon Gang, present the annual "Rendezvous in Poway".

This historical fair brings to life the 1820s-1890s era and will include:

*Interactive historical encampments
*A chance to meet Mountain Men, Cowboys, Buckaroos, and more
*Gun-fighting re-enactments and mock train robberies
*Train rides for a nominal fee
*Arts and crafts market and demonstrations
*An opportunity to pan for gold.

PLUS 2 other related activities:

• A Hobo Campfire Sing-Along:   Friday, September 16, 2011 at 7:00 p.m. in the Green Park.
The Campfire Sing-Along will feature traditional campfire songs the whole family can enjoy!
Bring a chair or blanket to sit on, and your favorite campfire treats.

• A Barn Dance:   Saturday, September 17, 2011 at 7:00 p.m. in Templars Hall.
Bring your dancing shoes, participate in free traditional dance lessons, and dance the evening away!

Join us to experience history first-hand during this one-of-a-kind, FREE event!

Call (858) 668-4576 for information.


Mark your calendars -

Friday, Sept 16, 2011
7:00pm:   Campfire Sing-Along
in the Green Park

Saturday, Sept 17, 2011
10am - 4pm:   Encampments open,
Steam Locomotive rides
7:00pm:   Barn Dance in Templars Hall

Sunday, Sept 18, 2011
10am - 4pm:   Encampments open,
Steam Locomotive rides


#   See photographs of the event in a previous year.




The following is an extract from The Mountain Men website.
Visit the site to learn much, much more about these fascinating
characters from the early history of the American West.





THE MOUNTAIN MEN

The legends and feats of the mountain men have persisted largely because there was a lot of truth to the tales that were told. The life of the mountain man was rough, and one that brought him face to face with death on a regular basis - sometimes through the slow agony of starvation, dehydration, burning heat, or freezing cold andsometimes by the surprise attack of animal or Indian.

The mountain man's life was ruled not by the calendar or the clock but by the climate and seasons. In fall and spring, the men would trap. The start of the season and its length were dictated by the weather. The spring hunt was usually the most profitable, with the pelts still having their winter thickness. Spring season would last until the pelt quality became low. In July, the groups of mountain men and the company suppliers would gather at the summer rendezvous. There, the furs were sold, supplies were bought and company trappers were divided into parties and delegated to various hunting grounds.

The tradition of the rendezvous was started by General William Ashley's men of the Rocky Mountain Fur Company in 1825. What began as a practical gathering to exchange pelts for supplies and reorganize trapping units evolved into a month long carnival in the middle of the wilderness. The gathering was not confined to trappers, and attracted women and children, Indians, French Canadians, and travelers. Mountain man James Beckworth described the festivities as a scene of "mirth, songs, dancing, shouting, trading, running, jumping, singing, racing, target-shooting, yarns, frolic, with all sorts of extravagances that white men or Indians could invent." An easterner gave his view: "mountain companies are all assembled on this season and make as crazy a set of men I ever saw." There were horse races, running races, target shooting and gambling. Whiskey drinking accompanied all of them.

After rendezvous, the men headed off to their fall trapping grounds. Contrary to the common image of the lonely trapper, the mountain men usually traveled in brigades of 40 to 60, including camp tenders and meat hunters. From the brigade base camps, they would fan out to trap in parties of two or three. It was then that the trappers were most vulnerable to Indian attack. Indians were a constant threat to the trappers, and confrontation was common. The Blackfeet were by far the most feared, but the Arikaras and Comaches were also to be avoided. The Shoshone, Crows and Mandans were usually friendly, however, trust between trapper and native was always tenuous. Once the beaver were trapped, they were skinned immediately, allowed to dry, and then folded in half, fur to the inside. Beaver pelts, unlike buffalo robes, were compact, light and very portable. This was essential, as the pelts had to be hauled to rendezvous for trade. It is estimated that 1,000 trappers roamed the American West in this manner from 1820 to 1830, the heyday of the Rocky Mountain fur trade.


 


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